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| Steve Pavlina Discuss ideas, articles, and podcasts from StevePavlina.com. New threads are automatically generated for Steve's latest blog posts. |
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| I confess that I am a "science guy" at heart - I like to have proof of most things. That is not to say that I don't find discussion of unproven (non-provable?) subjects fascinating, and there are plenty of instances where I would love to be able to experience something that I cannot think of any way to prove. Steve's post, however, uses lucid dreaming as an example. Now this is something that I found fascinating when I first heard of it (on this blog) and I have since learned, with a lot of patience, to accomplish (although not very often). So this is rather a poor example of something which is non-provable. I am torn as to whether to believe that all things possible are also provable. I would like to think so, and that we have not yet found the proof for some experiences, but if Gödel's imcompleteness theorum can be extended outside the realm of mathematics then perhaps there are some things that we cannot prove. As for objective reality - for me it's a nice thought but even if it is true I don't think I could be objective enough to experience it. For the moment I'll stick with my attempts at lucid dreaming Cheers Mike |
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| I can totally understand liking or preferring proof, scientific curiosity and all. It seems like some people here demand and require proof, as if it's something that is owed to them. Now, Steve started his blog, in part, to explore extraordinary experiences and find his own evidence and then to report what he found. He never promised anybody a traditional scientific approach. I find that true for most of the people here who want to talk about their whoo-whooo experiences -- they're excited about exploring and finding their own proof, such as it is, but it's rare to see someone insist that you believe it, too. Maybe it sounds like they are when they say, "well, you just have to experience it to believe it," but really I think that's just their way of saying, "if you want evidence or proof, go explore it on your own!" But for the proof demanders, that just seems to rile you up even more! Some of you seem to feel oppressed or irritated by folks asserting their whoo-whoo experiences -- why? You can explore it for yourself if you're interested, or ignore it if you're not, but why would you feel that anyone owes you evidence or proof? They're not intervening in your life, except for possibly asking that you don't ridicule or bully them. They're not (generally) insisting that you adopt their beliefs as your own. Even the ones who are intervening, how well does the "you owe me proof" work in that situation, anyway? Couldn't you simply say, "I'll believe what you say when I see convincing evidence for it; meanwhile please stop intervening in my life."? You can demand proof all until you're blue in the face, and you'll just end up with a blue face. If you are so intent on finding proof one way or the other, why not just go do your research? |
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| It seems that the references to extraordinary are all about personal experiences (lucid dreaming, personal income, what a person perceives, or creates) This seems to be a pretty small scale of "extraordinary". Perhaps Carl Sagan was talking about something on a larger scale. Perhaps something like Global Warming, or war crimes of a US President. Wouldn't these claims call for extraordinary evidence and proof? These aren't personal experiences. They affect millions of people over generations. Seems like a good quote to me if we expand our assumptions of extraordinary beyond the personal. |
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| ...and Gary, it seems to me that your "larger" examples of extraordinary experiences would all be considered interventionist -- that is, proof or disproof of them would have repercussions beyond one person's personal experience. In cases like that, I can see where folks might consider it important to nail it down scientifically. |
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| I have a friend who is an inventor. He's in his mid 40's, and one of the rare sort who still who still invents completely independently, rather than as a part of a large team funded under corporate management. Has a Tesla coil he built from scraps in his garage and all that. The guy also considers himself to be fully psychic. He meditates and channels, he sees images and visions from touching certain items. He sees ghosts constantly. He also has a PHD in physics from Berkeley, and pretty much every tech and energy company in California wants to hire him (and get him to sign a non-compete,) but he stays at home and invents on his own instead. Right now, he's obsessed with finding alternate energy sources, and is working on some pretty mind blowing stuff. He considers true inspiration to be, well... inspired. A gift from higher guides and spirits. Point being, I bet if those of you who demand proof talked to some real inventors, their scientific process is not nearly as scientific as popular culture would have you believe. Its imaginative and instinctual. Look who developed the aircar. Was it the billion dollar automotive R&D industry? Or just one man following his imagination? Or Ben Franklin, where did he get his ideas? Spiritually he believed in deism, a movement that derives the existence and nature of God from reason and personal experience. If my friend builds what he has been seeing in his most recent visions and gets it to work (as he is prone to do,) is that science? Or psychic phenomena? What proof would you seek? Quote:
__________________ Best, Dan Linehan |
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| What if people actually explored it and saw there is nothing to it? Now you have two conflicting reports, of course folks will ask for a proof and evidence. |
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Is it subconsciousness working in background on a problem and solving or is it psychic phenomena? I do not think we know and thats why we explore. |
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Why get yourself all conflicted, just because other people's stories conflict? Or because someone else's story conflicts with your own? |
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Imagination is more important than knowledge. Fitting those imaginings into an intellectual framework happens later. Subjective creation can manifest objective proof, but only to the satisfaction of those who are ready to sync themselves with that creation. |
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It is not that anyone owes anything, but rather if you try something, and you see different result, you start asking about evidence and pointers to try to find out where you have gone wrong and to see what you can do differently to replicate original experience. |
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| It's interesting to see all the different angles on this topic. I expected it would generate some good discussion. One assumption I see a lot of proof-seekers making is that other conscious people exist and that they can prove things independently of you and then show or demonstrate that proof to you. It's the notion that proof is some kind of external entity, and it presupposes the existence of an external, objective reality that's independent of the observer. However, it's important to realize that this is one very big assumption, and it may in fact be totally wrong. From the standpoint of you as an individual, proof is actually an entirely subjective experience that involves shifting your beliefs about reality. There is no external component to it. Your entire experience of proof comes via your perceptions, which exist only in your mind. The subjective viewpoint is like having a lucid dream. You know the dream world is all you, so the idea of looking for proof inside your dream becomes a creative process. You construct a world that's congruent with your suppositions. Proof-seekers end up experiencing reality as a non-lucid dream by trapping themselves in a creative process that ironically limits their creativity. My recommendation is to loosen your grip on the notion that proof is somehow objective and begin to notice that proof is really an internal, personal process, not because what I'm suggesting is objectively true but because it could lead you to an alternative, eye-opening way of perceiving reality. After you've been well-versed in the objective version of proof, take a little time to view it from the subjective side. I think you'll find the process very rich and satisfying and not nearly as frightening or delusional as you previously feared. |
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Or are you saying it's negative of me to question why anyone would demand, need or feel owed proof (which is what I was referring to in my posts here)? If you ask me for evidence or proof of something I'm experiencing subjectively, I'll either give you some or I won't. But why would you feel like I owe it to you, even if my experience conflicts with yours or another person's? I am saying: what good does it do you to feel entitled to evidence or proof from someone? You're free to research your own evidence, or to ask someone else who is more willing, or to drop it completely, or a million other choices. How would taking away my choice help you? |
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Last edited by seeker5 : 10-22-2007 at 07:28 PM. |
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I do not think that anyone is stating that as demand, I think people are saying I tried, I experienced something different, I'd like to find out more about your evidence... There is no demand, it is a conversation... |
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I have been on the receiving end of both, tekomino, and can usually recognize the difference. (by the way, you've made negative assumptions about my negative assumptions! You little mirror, you.) |
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| I couldn't let this asinine comment go. How does the evidence for evolution invalidate design in nature? It implies it in my opinion. Also, it takes a leap of faith to believe that we emerged from primordial soup, yes we evolved but there is a good chance design was nessecary to take the first step. Evolution is a fact but maybe our perception of time as linear is an illusion? Contemporary physics makes it clear that it a possibility. Consciousness has not been shown to be created by the brain, the hard problem of consciousness still needs to be answered; if it ever will. So, just because our biological forms evolved it doesn't mean that the fine-tuned universe we live in is an accident of miracle proportions. Last edited by Mr.Mustache : 10-22-2007 at 09:56 PM. |
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Secondly, there is nothing 'blind' about scientists' approaches to understanding the brain. Read any research paper and you will see a careful, systematic, thorough approach. Quote:
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