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| Spirituality, Consciousness, & Awareness Spirituality, beliefs, the nature of reality, consciousness, awareness, metaphysics, truth, philosophy, religion |
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| | #1 (permalink) |
| Banned Join Date: Nov 2006 Location: The Darkness / The Never
Posts: 1,673
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Ok so I have been cogitating the nature of Causality and it seems that one way is to say it is the dominoes of life toplling over, I push one domino, another falls, then another. Cause and Effect yes. Well I was considering A spiritual approach to Cause and Effect and it seems many people hold the belief that the Universe is conscious in one form or another. Thus Cause and effect can no longer be concievable right? If I punch a conscious being, there is no way to predict the response. But If I punch a brick wall hard, 100% of the time, its going to hurt. Cause and Effect. Now to say the Universe is conscious is giving it free will. Or in the words of Nietzsche Will to power. Now the universe is Conscious ok. If I "Punch" the Universe, is there no way to predict what will happen to me? Do I get punched back? Does the Universe even have the abiltiy to respond?
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| | #3 (permalink) |
| Member Join Date: Nov 2006 Location: Sweden
Posts: 82
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Michael: Whilst inanimate objects can be theoretically and scientifically concluded what response will occur - they lack something that conscious being have.. FREE WILL Of course you can't predict the response, because the response is not up to anything but a free mind. And the mind does whatever it chooses to do (of course this does not apply to those silly subjective reality folks who think THEY, yes they, choose what the "free" mind does). It's very interesting to hear you "think the statement is false" when you fail to give any argument whatsoever as to why you think that. It's like you're trying to boost your post count or something else silly, but why should you be doing that when you already got 1k posts as of this date, true, makes no sense... At least try and engage the topic. If all the other 1k posts you've made are this linear I wouldn't want to be reading the threads you've replied in. Posts such as "I think food is not healthy for your body", is not an argument or even remotely interesting for others, I don't go spoiling every thought I have because there are a billion of them. |
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| | #4 (permalink) | |
| Banned Join Date: Apr 2007 Location: Inside the Container
Posts: 1,543
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Enjoy! Max Power "One of those silly SR folk" | |
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| | #5 (permalink) |
| Member Join Date: Nov 2006 Location: Sweden
Posts: 82
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Writing three sentences yet having to copy my entire post is another example of being...whatever.. Considering that you were only talking about my last paragraph you could have just simply quoted that. It's sort of like when someone write a nice long introductory opening post - then the second poster quotes that entire reply and adds: "I agree." It's annoying. Agree? ... I've read many of MC's other replies, some of them are longer than others, some of them are short like this one, but it's just that, it's just a "I agree/disagree", it adds nothing... Valid points and questions? Maybe it was valid and I would have agreed that it written itself as a reply would be enough. What MC did now however I disapprove of, it's bad quality. Of course his opinion "count", would an Internet forum ever survive without opinions? But there are two sides now, an agree (Akashic) and a disagree (MC), Akashic managed to explain his point, MC didn't. So you mean that MC's "point" or "opinion" is of worth when in reality it's just one of his thoughts and not even an argument to say anything about the topic? It's not in any way teasing my intellect as to why he thinks that, hence I find it utterly unnecessary. I was born and raised in another community where posts that were unintelligent, or incoherent, or anything of the like was frowned upon. If you feel like being insulted upon MC's behalf, then so be it, I'm simply just telling him however that his reply was unnecessary unless he have something to back it up. If he would reply now stating his arguments that would be the ideal (stating them at the first place is of course THE ideal), I'm not insulting him - I'm insulting his reply. Oh, I noticed too: "they don't need to feel good about themselves by posting long winded pointless self indulgent observations"... What's there to feel good about? I don't feel good about myself for writing long posts. Heck, there's nothing wrong in writing two sentences if you just get your arguments across. Adding nothing to the conversation, well, then you shouldn't feel good about yourself. If one has nothing to say, one shouldn't say it, in that sense his "I disagree" is but a thought and his own observation, if it's nothing more than that then why post it? That makes no sense to me since MC clearly knows how to write otherwise. And please, I thought it was common that SR folks was called silly. I think Steve P even once verified that it's considered a bit wacko to believe in it. If it's true or not I cannot speak of. I can however say that I am conscious and that you're not. In your case (if there is a conscious you :O) it's the other way around. I feel no regret in calling you silly if I'm only calling a part of my consciousness silly. |
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| | #6 (permalink) | |||
| Family Member Join Date: Nov 2006 Location: Seattle, Washington, USA
Posts: 3,977
| Quote:
Two: Scientifically or theoretically show that inanimate objects are not conscious. Three: What is free will? Four: Scientifically or theoretically show that non-conscious beings do not have free will. Five: Scientifically or theoretically show that conscious beings have it. Six: Don't ask me to do something you don't yourself do. Quote:
I've noticed that people really hate the fact that I let the other person speak first. It's like they want something to attack, and its lack is somehow wrong. I mean, I actually stated my position this time! But no, that's not good enough for The Universal Call. Why don't you ask Akashic Librarian to back up his baseless statement with an argument? To actually think about what he's saying rather than to blindly parrot an argument supplied first by theologians who could not explain the presence of evil in the face of a just God--or more succinctly, stuff they didn't like but happened anyways; and then piggybacked by philosophers who felt a need to humanize the Aristotelian causal universe with frou-frou feel-good notions? I mean, he references Nietzsche for absolutely no discernible reason, but you're okay with that. He posits causality in the first place, which you don't question despite the fact that his entire point is the existence of causality creates a problem with the idea of free will, in that it sets up a dichotomy where, if the universe is conscious, then either it is causal or it is free. However, the grounding of this question lies in the assumption behind that assertion, which is that a conscious being is unpredictable because they are free and that is the statement I disagree with and if he wants to back it up, then he is more than welcome to. And I predict that you will feel pain if I punch you for saying I'm long-winded. Now, in previewing my post, I notice you've responded to Max Power. Quote:
So, I'll explain it. The first sentence was explained above. AL's post is grounded on an assumption that's grounded on an assumption. I am disagreeing with that assumption, as revealed by his post, and thus questioning his entire post. Think: if the statement quoted is false, what does that mean for the rest of his post? Of course, I have already told you. The second sentence was a reference to his own belief in subjective reality. In hypothesizing punching the universe, he is separating his perception of self from his perception of the universe, violating the central principle of SR. Thus, pointing out that he'd be punching himself causes the re-establishment of that principle, which opens up a new doorway for discussion. So, you want my argument? Simple: 1. Free Will, as defined as choice made free of all external influence, exists if and only if You are the Universe. 2. The Universe, in this case, is defined as total inclusion, thus making the existence of external influence definitionally impossible, thus making any and all choices absolutely and necessarily free. 3. If You are not the Universe, then the Universe acts as an external influence on any choice you make. Why? Because You are inextricable from the Universe, even if you do not perceive yourself to be it. Thus, your choice cannot exist outside the context of the Universe, and is thus necessarily influenced by it. 4. This influence takes the form of understanding the past and predicting the future. Thus, a conscious being's reaction to a stimulus can be predicted simply because consciousness, whatever that may be, does not exist independent of the Universe, and its choices are thus predictable due to the fact that all processes that give rise to it are also predictable, given sufficient information. QED. Any other requests? Shall I tease your intellect some more, or was the mental lapdance sufficiently arousing? | |||
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| | #7 (permalink) | |||||||||||||
| Member Join Date: Nov 2006 Location: Sweden
Posts: 82
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I see you can talk. I'll go warm the bench for a while but that's mainly because I'm tired and my head is full of homework needed to be done. I think this thread can become worthy of interest, especially considering how you've now managed to conjure up some arguments. I wouldn't blame myself for not noticing your first post had validity, I still find it somewhat vague even after this incredible 2nd post of yours. Quote:
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If they ain't being but are perceived - we make their "free will" and thus it isn't theirs, but ours. Makes any sense? -.- Quote:
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Furthermore, I complained about your post, not you. You complained about me complaining, the sentence "not good enough for The Universal Call" implies that you want to make it about us, when in reality it isn't. Make some arguments as to why my complaining arguments was not sufficient and we would again be talking about eachother posts. Which is what I am looking for. True, you did state your position. But don't make this about us. Quote:
2. Thanks for understanding my lack of understanding you. It has dawned upon me now that I didn't see it. Had I, I would have known it was teasing to my intellect and would bring forth more discussion. 3. But, even if I didn't, and didn't need to understand it - try making your point more visible next time. Quote:
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2. I'm from Sweden, and you just gave me 5 words I think or so to look up in the dictionary. Wow... 3. If I got this correctly you're trying to say that either: -A conscious being doesn't have to have free will. -An unconscious being can have free will. --The universe, unconscious or conscious, may or may not have free will. And that's where you want the discussion to head off to? Good questions. +This is unprovable. +This is also unprovable. ++This sentence leads us to your arguments: Quote:
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Last edited by The Universal Call; 06-03-2007 at 02:25 PM. | |||||||||||||
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| | #8 (permalink) | |
| Family Member Join Date: Nov 2006 Location: Berlin, Germany
Posts: 8,749
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If you keep with Nietzsche term, you would conclude that the universe is the Will of Power. Quote:
Even when you think that humans have both, I am still able to think up a being that is conscious but has no free will or a being that has free will but isn't conscious. | |
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| | #9 (permalink) | ||||||||||||||||
| Family Member Join Date: Nov 2006 Location: Seattle, Washington, USA
Posts: 3,977
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If consciousness is being, then inanimate objects are conscious, because inanimate objects also exist, do they not? Quote:
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Oh, and for the record: all vacuum cleaners take away invisible dots. Or can you see them electrons? Quote:
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Check this out: 100 Words Every High School Graduate Should Know published by Houghton Mifflin Company Quote:
First, consciousness is and remains undefined. I consider it a moot term, though you apparently do not, despite your moot definition (how can a being be not-being?). Thus, by using the words "conscious" and "unconscious", you've already missed my point. Second, the notion of a "being", as a distinct entity, is erroneous, especially in SR terms. I do not subscribe to SR, per se, and I don't really care what it is called. However, I've long had a liking for Steve Pavlina's choice of "God-consciousness" as a descriptive term. Quote:
One: The Definition of Free Will, as given. Two: If You are the Universe, then Free Will exists. Three: If Free Will exists, then You are the Universe. Conclusion: Free Will, as defined, exists iff You are the Universe. Premises 2 and 3 are argued in points 2 and 3, respectively. Point 2 is an argument from definition (of the Universe); in point 3, I show "If you are not the Universe, then free will, as defined, does not exist," which, by transposition, is the same statement. And point 4, since I'm explaining all my points, is an extension of point 3 that answers the original problem of predictability, which I explain more fully below. Quote:
If I told you that it will rain tomorrow, and then it rains, it does not follow that the weather has no choice but to obey me. All I did was, based on the information at hand, determined the causes and predicted the effect: that there will be rain tomorrow. I did not influence the future: I predicted it. If someone punched me, I can predict that it will hurt, and that I will, at the very least, pause for a moment while I take in the situation. The fact that I can predict it does not change the fact that I have a choice: I could, instead, lash out in retaliation or turn and run. However, I predict that I would hesitate to do both because neither may be the best solution. Nevertheless, it is nonetheless a choice. Predictability, as derived from causality, does not affect choice. The exception to this rule is the observer effect, wherein the gathering of the information used to make the prediction changes the object being observed and predicted, thus making the prediction based on the gathered information useless. However, in the case where You are the Universe, there is no distinct observer, and thus it does not apply, unless you happen to be feeling Augustinian ("The power of the memory is prodigious, my God. It is a vast, immeasureable sanctuary. Who can plumb its depths? And yet it is a faculty of my soul. Althought it is part of my nature, I cannot understand all that I am."). Quote:
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| | #10 (permalink) | |
| Family Member Join Date: Nov 2006 Location: Berlin, Germany
Posts: 8,749
| Quote:
Let say I know that as long as the sun goes up every morning red apples are red. Now I see a red apple and predict accurately that the sun goes up every morning. That doesn't mean that because a red apple is red, the sun goes up every morning. The fact that red apples are red has no casual relationship with the sun going up every morning. | |
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| | #11 (permalink) |
| Family Member Join Date: Nov 2006 Location: Seattle, Washington, USA
Posts: 3,977
| It's hard to derive the self-same thing from something. Of course they're different. Predictability is the result of having determined the causal relationships between things. Thus, if you control for all variables but the experimental ones, then you can determine the causal relationship between said variables (in this case, the redness of apples and the rising of the sun), and ergo predict the rising of the sun based on the redness of apples. Derived. |
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