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| Spirituality, Consciousness, & Awareness Spirituality, beliefs, the nature of reality, consciousness, awareness, metaphysics, truth, philosophy, religion |
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| | #91 (permalink) | |
| Senior Member Join Date: Sep 2011
Posts: 564
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A harsh reality of surviving our existence daily under the debt, expectations and derision of society becomes an increasingly burdensome and unrewarding task. That isn't quite as simplistic as it might appear, especially when one is suffering sleep deprivation after three days of similar. Your conclusion might be quite different, yet it was an interesting exercise nonetheless. | |
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| | #92 (permalink) | |
| Senior Member Join Date: Sep 2011
Posts: 564
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Although my cranial contents feel like a quivering mush right now, and my eyes can't so much as focus on these keys any longer, I'm going to post the following, even though I'm not even certain any longer if it was myself who typed it.... Quote:
"You can alter your perception (and your thoughts)" - Permit me to set aside thoughts for the moment, for these necessarily ensue from our perception, which will be a sufficiently complex issue with which to deal for the time being, thank you very much. So I certainly accept one can alter their perception - ie. switch from a default favouring per subjective to objective. However attenuating down the subjective volume, will certainly not occur accidentally nor spontaneously. Moreover; I've seen little evidence that a great many contributors here so much as recognise there are two perceptions, much less understand the difference or why they are constantly creating such a serious disconnect from reality for us. So ALG - do you? Or are we whistling in the dark here, as it might appear right now? So for the sake of it; let's assume we recognise the difference re. perception between subjectivity (A.) and objectivity (B.), and let's assume we appreciate from whence that separation comes (big assumption there), and let's assume we recognise our need for both A. and B. in order to relate to existence in any way, and let's assume cognition re. how we generally, unknowingly mistake A. for B. (phffft), and let's assume we understand our primal urge to overlay A. upon B. yet don't so much as recognise we have A., and let's assume we see the inherent problem needing urgent attention (yet another major leap), and let's further assume ... ok enough with the assumptions already.... With all of the above set conveniently in situ, how would you go about designing a plan to alter (correct) the serious imbalance and dissonance in the above dynamics of such default mentality? "(perception) about the "real world", it will change" The 'real world' will change every time (at least) every animate being within it makes choice to act. Subsequently a change in the 'real world' will necessarily be effected. So objectively a change will eventuate, however subjectively - perhaps also, yet not necessarily so. That is all according the objective reality. On the other hand - about the subjective perception of this reality..... It would appear that you're suggestion is that one's (subjective) perception of (say) a glass of water (objective) being poison (subjective) - effectively makes it poison to the one perceiving it as such, in which instance I accept. However I'd require further explanation as to how such subjective perception can also effectuate an objective - actual - change in reality; which will have the poisonous effect upon a second party after drinking. "I mean, you already created (the real world)" This is where things can become a little messy, so perhaps it's at this point where my struggle commences in earnest with all this. Anyways... Re the physical sense: you say 'I created the real world', which seems obvious if you are referencing the physical changes I've physically made to the physical world immediately around me. For instance, I might pick up a pen and put it down again; necessarily in a different location. So I have (according my subjectivity) made (or changed) my objective personal reality in Sydney. However I can't see how you can translate this to the (objective) changes effectuated by your subjectivity, as being my (objectively or subjectively) changing 'the real world' over yonder, and vice-versa. On the other hand, you may well be suggesting that my (subjective) perception creates my reality, thus ... Re. the conceptual sense: If I conceptualised my Maserati, I'm wondering again - if there's an actual, physical car to drive as I've always understood, in which case you must be referencing my creating my physical environment in a physical sense based upon my subjective perception. That is; I physically open a physical door of a physical car and physically manoeuvre it around the streets? Yet this is about the conceptual sense, so you must be referring to my need to conceptualise myself opening a physical door etc., as promoted from my subjectivity in relation to my environment, ie. - I desired driving my Maserati, therefore conceptualised doing so, which in turn preceded the action, right? This being the case, and my urgent need for sleep, I hereby conceptualise us at this point, as being all KOOOL. | |
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| | #93 (permalink) | |
| Junior Member Join Date: Nov 2011
Posts: 13
| Quote:
Reality can only be assumed to be objective, and can only be experienced as subjective. You can fool yourself, as you have done, into believing you are one of many. But you will always be one. | |
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| | #94 (permalink) | |
| Senior Member Join Date: Sep 2011
Posts: 564
| I'm wondering what be your definition of "assumed" in this instance, and why it appears to be alternative to mine? I mean if we were to look at a tree for instance. Right there we have what we can rightly consider a real object - an objective fact if you like. It stands in it's own right, which is a statement that the tree's existence depends NOT upon whether you or I like it or feel warmth towards it, or understand it, or have desire for it to be there, or have any of 100 feelings about it. It simply stands in situ within the realm of existence, where it presumably, originally sprouted from a seed, and therefore exists outside of any sense of dependency upon assumption or any whim of anyone - not mine, not yours, not anyones. The tree will remain an objective reality, a plain unhindered authenticity no matter what assumptions anyone ever makes about it or how we see it or relate to it individually or corporately. Moreover, that tree will remain an eternal objective actuality, an objective reality even if someone were to come along and make decision to cut it down and chop it up for firewood. Of course whether it continues to stand in it's own right, or become firewood, in such circumstance be dependent upon someone's whim - and therefore their subjectivity. I'm not really sure what you mean by this statement. If I drive my car along the road and pick up a little speed, and for some reason make the irregular choice, or even in a moment of absentmindedness direct it headlong into our objective tree, my car will, and I will without too much assumption or doubt, encounter a quite objective tree. This is not to suggest that the tree will object to my actions, however. That would be according a variant usage for the term, yet if it would object in some manner, would be indicative the tree also must deal with an inherent subjectivity. However I think at this point, we are safe to assume that without some evidence to the contrary; the tree really has no subjectivity with which to contend. Now the moment my car encounters collision with that tree, it, the tree, the car and I have an objective reality needing to be dealt with; being an objective collision which has produced at some level; A. Objective physical damage to the objective actuality - tree B. Objective physical damage to the objective reality - car C. (Possibly) objective physical damage to the objective fact - human (me), and also; D. A newly realised subjective interpretation for me alone to contend, in relationship with all the details of objective reality - A. B. and C. Quote:
It is when we look at ourselves subjectively that we perveive ourselves as many, separate, isolated. Yet when we look at ourselves objectively, we are also but one - which my good friend, I've been arguing on this forum from day one. So quite objectively, for mine your 'fooling myself' appears a little irrelevant. Surely we all have BOTH perceptions available for evaluation per our consciousness, and one (the subjective) is by default in the ascendency, is naturally far more prevalent to our awareness than the other. However we always have the freedom of choice with regards our perception - to embrace the other concomitant (objective) perception. If I've failed to cover this point in the above, please feel free my friend, to show me what I've missed. | |
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| | #95 (permalink) | |
| Junior Member Join Date: Nov 2011
Posts: 13
| Quote:
Personally, when I view things from the subjective viewpoint, they jus seem to go well. (for instance, hitting the tree would simply never happen) When viewed objectively, things seem to go overall not well. like hitting a tree, or jus simply being less graceful, peaceful, etc, little hints from the universe that im on the wrong track. these effects are instant, so i can decide immediately to think more subjective. Have you ever believed your reality to be completely subjective? These effects are instant, as well. | |
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| | #96 (permalink) |
| Banned Join Date: Nov 2006
Posts: 9,613
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The tree isn't real. If you can't accept the truth that it is 99.9999999% empty space and the rest of it is blinking in and out of existence .... you can instead look up the alternative Buddhist explanation of interdependent arising which leads to the conclusion of the illusory nature of reality. From the Buddhist point of view, it's the misapprehension of the nature of reality that gives rise ultimately to all forms of suffering. For example, believing that the tree (or your Maserati, or your mother, or your house, or your youth) is real, is the only way you can experience grief, when the tree falls down, your mother dies, the house is foreclosed, you grow old etc. |
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| | #97 (permalink) | ||
| Senior Member Join Date: Sep 2011
Posts: 564
| Quote:
I have accepted your proposition as stated above a million times already. As re-stated in a post to you a few days back, and again now - I fundamentally made this realisation around 30 years ago, and have been living with it in my memory banks and subsequent evaluations ever since, therefore I have long ago passed any need to question it. So please let's not again cover this ground, and let's move along honourably. Now even though I'm not, never have been a Buddhist, I quite harmonise with some of their teachings, and on this basis, I'll now respond to .... Quote:
So I accept, agree and embrace that we misapprehend reality, yet that reality regardless of our misapprehension and our definition according it, has it's own reality - again; no matter how you define this term as deployed or relate to it either way. What I mean is - Even if it (the tree, your car, my leg, your favorite cucumber sandwich) is .... 99.99999999999999999999999999999999999999999999999 99999999% empty space; and this as such will be our mutually adopted definition to the term 'real' or it's 'reality', then let us shake hands, have a cold drink together and advance with this under reciprocal acceptance re. our terms of eternal friendship. | ||
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| | #98 (permalink) | ||
| Senior Member Join Date: Sep 2011
Posts: 564
| Ok my friend; thankyou and I'm listening.... Quote:
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We do not have any choice in our perceptions as I see it. They are two concomitant results of the two pre-eminent sources into our consciousness - one per each side, and likewise, neither of which is under our direct control (unless we suicide I guess). Our thoughts then come into our awareness AFTER all the above has conceptualised, and therefore is an entirely separate discussion. My reality can only be subjective in being conceptualised within my consciousness. So yes indeed, I've been exceedingly subjective at times - usually when in a disconsolate state, such as after my girlfriend viciously dumping me whilst I was in the middle of helping her, supporting her, all according my love for her. Of course and alas, she was in a very subjective frame of reference at the time. | ||
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| | #99 (permalink) |
| Senior Member Join Date: Oct 2010
Posts: 857
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The tree or anything cannot be just atoms and empty space. Everything is atoms and empty space + SOMETHING ELSE WE CANNOT FIND WORDS IN A HUMAN LANGUAGE. This SOMETHING is the most important thing, and it ALWAYS drastically changes ALL your conclusions and interpretations. So, actually we cannot make any conclusions per se. Or if it's just for having fun, then yes . But not for the sake of the truth or something like the truth. |
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| | #100 (permalink) | |
| Senior Member Join Date: Sep 2011
Posts: 564
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Whatever term we might use for this 'other' aspect of reality to which you refer - I personally indicate it (rather HIM) by more than one identification, yet it is upon this pre-eminent essence within all things, that indeed underpins all reality; upon which all existence is predicated, that we do exceedingly well to defer in the most humble of references. All these terms of course reference precisely the same 'ETERNAL LIFE FORCE' within and without all matter. Alternatively perhaps; 'THE INFINITE STOREHOUSE OF OBJECTIVITY', or more simply 'INTELLIGENCE', or getting back to basics - the original Hebrew term; 'YAH' etc. Thank you so much for your generous and kindly reminder. | |
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| | #101 (permalink) | |
| Family Member Join Date: May 2011
Posts: 4,342
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The reason the proportion of space in a thing doesn't tell me anything about how real it is, is mostly because I don't have another reference for real. If I was 99% mass and the rock was 99% space, I might have a basis for calling myself real and the rock not real, though if it still hurt 99% I'm not sure I would care about the distinction. We could conclude that if the one being hit with a rock is 99% space, that might imply that what I am is not that 1% matter, which would be true, but it doesn't actually solve the problem of the rock hurting, or really alter the attachment to any experience that is being had. The only way to do that would be to KNOW that what I am is other than the space man and that I'm not ultimately harmed. | |
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| | #102 (permalink) |
| Senior Member Join Date: Oct 2011
Posts: 191
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Since you* really don't understand what 'matter' is, or 'space', either, its kind of a silly argument, isn't it? * (the human race, naked monkeys that we are, don't take it personally) Last edited by bodi; 11-21-2011 at 02:30 AM. |
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| | #103 (permalink) | |||
| Senior Member Join Date: Sep 2011
Posts: 564
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BTW, your term 'attachment' appears to be perilously close to my 'subjectivity', as opposed to the 'objective' - as perhaps being hit by a rock. | |||
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| | #105 (permalink) | |||
| Banned Join Date: Nov 2006
Posts: 9,613
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That is why in my personal explorations with the LOA, I tend to stick very much to things which have practical value or, to use your phrase, "real use". But then you already knew that, from previous discussions, and yet you somewhat disdained the practical approach (for whatever reason). Quote:
However if you could easily and rapidly remove the pain or accelerate the healing, via some mind method, then firstly, that is of practical value, and secondly, it will conceptually seem less plausible to regard your pain as "real". Now of course, there are all kinds of interesting reports about how people can and do remove (through the use of various mind methods) what should be great physical pain. Just to illustrate, I offer Alex Lenkei, whose thumb-bone was sawn off by doctors, without anaesthesia: BBC NEWS | UK | England | Sussex | Man hypnotises himself before op Quote:
Is it just a state of mind? And if you merely change that state of mind (Alex just took about 30 to 60 seconds, to do that), and the pain is just not there anymore .... well, how "real" was it, in the first place? Last edited by Acting Like Godot; 11-21-2011 at 03:20 AM. | |||
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| | #106 (permalink) | |
| Banned Join Date: Nov 2006
Posts: 9,613
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Oh, look. Some Swedish scientists have just discovered God's first big secret. Swedish scientists create light from almost nothing | Science & Technology | Deutsche Welle | 18.11.2011 Quote:
DW-WORLD.DE | Print | Home | Deutsche Welle | © Deutsche Welle. | |
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| | #110 (permalink) | |
| Family Member Join Date: May 2011
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| | #112 (permalink) | |
| Senior Member Join Date: Sep 2011
Posts: 564
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| | #114 (permalink) | |
| Family Member Join Date: May 2011
Posts: 4,342
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I'm not sure what the relationship is between 99% space and hypnosis. Does hypnosis work betterer when there's lots of space? | |
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| | #116 (permalink) | |
| Senior Member Join Date: Apr 2007
Posts: 346
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| | #117 (permalink) |
| Senior Member Join Date: Oct 2010
Posts: 857
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"If you whack the vacuum with this great big moving object, you're able to give some of those little fluctuations enough energy that they become real," said Spiller. "In short, if you give the vacuum a bit of a kick, stuff just appears out of it." This is really awesome! Is it how you are doing your manifestations, ALG? I asked MG but he keeps it secret. |
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| | #118 (permalink) | |
| Senior Member Join Date: Apr 2007
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| | #119 (permalink) | ||
| Banned Join Date: Nov 2006
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| | #120 (permalink) | ||
| Banned Join Date: Nov 2006
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The big difficulty of changing your thoughts and altering your beliefs is that you (or people in general) tend to cling hard to pre-existing notions of what is "real". This clinging (or attachment) makes it difficult for you (or people in general) to change their minds about the various aspects of reality. For example, Apopohis thinks that a tree is "real". Out of this concept, he builds other concepts, such as how trees ought to behave, and what they can do, and what they can't do. These concepts are so strong that trees will generally behave in ways unsurprising to Apopohis. In other words, trees will behave in a "realistic" manner, in Apopohis's reality. One way to release some of these limits is to bear in mind that trees aren't actually "real". In fact they are mostly empty space. Like a Zen question that stuns the conceptual mind, the notion that trees aren't "real", aren't even "there", then frees you to select other thoughts and beliefs about trees - thoughts and beliefs which you would otherwise find too bizarre, unusual or ridiculous to accept. To the extent that you can free yourself from those mental constraints, you will be able to shape your reality as you wish, through your thoughts. Here's an example from Jesus, who decides to kill a tree with his thoughts: Quote:
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