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| | #31 (permalink) |
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I seem to be the only person here who doesn't mind what he's heard of Dawkins. I've not actually read any of his books, but I've seen plenty of interviews and I watched him reading excerpts from the God Delusion, and what I heard made sense to be. Dawkins himself is ignorant of Christian theology, but he say something along the lines of: "If you say 'I believe in fairies', and I say that I do not, I do not need to study fairy-ology to talk about my disbelief in fairies." He also seems much more moderate in his interviews than he is in his writing -- I can only assume he wants to make his point forcefully when he writes. I think Dawkins is very right when he says we should not label children as "Muslim" or "Jewish". I think he makes a good argument when he says it is logically inconsistent to believe that a god created the universe and set it in motion in order for evolution to happen. I also think he's right to hold up at least the Old Testament of the Bible as a bad, bad example of morality. I also think it's *good* to have a voice at the far side of the debate in favour of science. Any debate has to be balanced, and seeing as fundamentalist thought is becoming normal, if there wasn't a voice that rallied against it from the other side, there'd be something missing. It's all part of a grand debate. Both sides need representing equally. Classical philosophers did this by writing Dialogues, where characters would argue about a theory or a statement, with some for and some against. The point was to represent both sides in a constant objection-reply-objection-reply pattern, and thus provide balance. The two sides bounce off each other, and so having one without the other, I'd say, is positively bad. |
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| | #32 (permalink) | |||
| Senior Member Join Date: Jan 2007
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Religion isn't science...but what Dawkins and his followers don't get is that Science Isn't Religion. Last edited by dor; 01-17-2007 at 11:25 PM. | |||
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| | #33 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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But you guys are getting seriously off-topic.
__________________ Currently reading: The Science of Fear | |
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| | #34 (permalink) |
| Member |
A Jew is not a Jew unless they consciously get to consider whether they want to be a Jew or not. A baptised child is not a Christian unless they're old and aware enough to consider their own choices. He doesn't want to enforce anything, he wants people to realise that it's wrong to label children by their parent's beliefs and to automatically assume that they should follow in said beliefs. Anyone brought up "into" a religion who realised it held nothing for them will agree with that stance. The sanctioned genocide and the jealous god in the Old Testament show it to be of dubious morality. Note that I'm not saying the Old Testament is useless or does contain anything of interest or merit, but merely that it is a poor example of morality. (It contains, for example, the first ever use of the Nuremburg defence from Abraham when asked to sacrifice his son -- "I was just obeying orders.") I understanding objections to using inflammatory rhetoric and polarising people. It's a fair point; he does use both. But the inflammatory rhetoric only seems as such because we're so used to religion being untouchable. He has strong views; so do lots of people. I've not heard him do any name-calling, mind. I can't see how he confuses religion and science, really, and I'd appreciate some expansion on that point. About atheism... maybe the resulting content isn't useful, but it's a required term anyway -- people would still believe that there was supernatural higher power. If it wasn't called atheism it'd just be called something else. And it all a bit off-topic, but a) is it worth creating a new thread just to finish off this bit of debate? and b) it always happens when people talk about evolution and creationism. |
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| | #35 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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By the mods' standards, the fact that we're willing to continue the debate makes it on-topic. However, the issue of Dawkins in particular and religion vs. atheism in general is technically tangential to the issue of evolutionism versus creationism. I'd rather move it to another thread, but I'm also not going to do it because I'm in a purely responsive mode on the subject at the moment.
__________________ Currently reading: The Science of Fear | |
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| | #36 (permalink) | |||
| Senior Member Join Date: Jan 2007
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the fact that he writes off thousands of years of insight, spirtuality, philosophy that make up religous texts as superstition sounds like the comments of a remarkably ignorant man. Last edited by dor; 01-18-2007 at 12:43 PM. | |||
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| | #37 (permalink) | |||
| Senior Member Join Date: Nov 2006
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I think only Michael and I spoke of memes, and we are not "everyone" and I don't recall talking about them as an "absolute." Edit: Dawkins quote: Quote:
You could start a thread called something like, "Richard Dawkins: at best deceptive" and discuss him there, but it's usually considered logically fallacious to try to discredit an idea by discrediting a person. I don't disagree that Dawkins is evangelical about his atheism, I just don't see what that has to do with a discussion about memes. It's possible to benefit from someone's ideas with whom you don't agree totally. If it isn't, then none of us can learn from anyone else. I agree with takkaria that, "I also think it's *good* to have a voice at the far side of the debate in favour of science." The far sides of a polarized debate mirror each other quite amazingly, I think, as the confrontation between Richard Dawkins and Ted Haggard demonstrated, IMO. The fact that he may not be thinking at his clearest about religion doesn't mean Dawkins' thinking should be universally anathematized. I still think memes are interesting, e.g., the generosity meme: The Generosity Game: spread random acts of kindness Last edited by Megan; 01-18-2007 at 04:01 PM. Reason: add quote | |||
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| | #38 (permalink) |
| Legendary Member |
Religion is a set of beliefs. A cultural mileu often forms among the people who share those beliefs, and those people are often anxious for more and more folks to join the ranks of their ilk. In addition to proselytizing, another way swell the ranks is to declare your offspring to be officially "one of us." But a baby or small child is not able to make an informed, thoughtful decision as to whether or not to hold the belief, particularly since there is often a lot of pressure and intimidation put on the child to consider itself "one of us" which gets in the way of real, free choice. Dawkins doesn't rally against the cultural traditions and wisdom of religious groups. He rallies against superstition. He writes (and I strongly agree) that it is abusive to label and force belief on a child. Religious education rarely provides a child with real freedom to choose. "Born English" is a faulty analogy to "Born Christian" when seen in terms of belief as opposed to culture. And society in general has gotten used to collapsing belief and culture. Two different things, Dawkins points out. I suspect that many of his harshest critics are basing their rancor on second-hand information, rather than their first-account readings of his books. |
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| | #39 (permalink) | ||
| Senior Member Join Date: Nov 2006
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I see him as having an understandable and even necessary moral reaction against religion, so I don't react to him so much. | ||
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| | #40 (permalink) | ||
| Legendary Member | Quote:
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Have you read "The Selfish Gene"? I see you refer to memes often ... that is the fascinating book in which he coined the term. | ||
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| | #41 (permalink) |
| Senior Member Join Date: Jan 2007
Posts: 587
| I agree. but many critics feel he is pushing an ideology - and a fanatic one at that - and masking it as 'reason' and 'science' . There is a pretty brutal track record from people who have embraced 'anti religion' - 1789, France, Bolshevik Russia, to name two notorious examples. Yes people have done the same thing in the name of religion. I am wary of both. One author, supported by many atheists- Richard Harris - actually thinks that people can be killed for embracing what he feels are fanatical religious beliefs. That fact that he has 200+ positive reviews, on amazon is disturbing. Born English, is not an 'faulty analogy" , a child can renounce citizenship, adapt another culture. Culture and religion are inexorably woven into one another - the art of the Islamic world reflects a taboo on human representation for example. perhaps the "rancor" comes getting tired of uninformed assements and ignorant attacks on religion to begin with - Dawkins doesn't know what he is talking - he is willfully ignorant of theology but still choses to attack it distorts reality to fit ideology, as the examples of northern ireland show - I don't know much about, say zorastism - it would be absurd for me to cherry pick quotes from critics of it, make gross assements of it without first understanding it. That's the difference between not knowing about something - and being ignorant of it, in my opinion. and the way so many of these 'questions' about, say Christianity are phrased show no serious effort to first understand it. someone on another thread asked in essence 'Doesn't christ say follow me or go to hell". I tried to explain via analogy - assuming people here understand I-M - If someone came up to you and said - so you're saying if you don't follow I-M you're going to have crappy life- or you're telling people that if they get cancer it's their fault because they aren't following your Intention manifestation theories. well that's 'kind of right' but it is phrased in such a hostile way that one can't really answer it because its a self-answering question. I-M isn't about wanting people to die or get cancer its about wanting them to live fully. Same goes for all religions I know of. the question and attitude filter what you find . For example there is a wonderful group of scientists-ministers including physicists, moleculear biologists and such who write wonderful, reasoned essays and books about the relationship of religion and science John Polkinghorn, Arthur Peacock are among them. Scientist-turned-cleric wins Templeton Prize in religion | csmonitor.com Scientist-turned-cleric wins Templeton Prize in religion By Lynette Wilson Like many successful professionals, John Polkinghorne didn't think he had time to cram one more thing into his busy schedule. But his wife persuaded him to attend a Bible class near their home in Cambridge, England. It was a decision that changed his life. He ended up resigning his post teaching mathematical physics at Cambridge University in 1979 and becoming an Anglican priest. religion haters tend to focus on the most extreme and ignore anything positive or anything that might get in their 'religion sucks' theory. That's just as blind as fanatic fundementalism they purport to detest. In doing so, in my opinion, they cut themselves off from some of the most beautiful thoughts about man and the universe. Last edited by dor; 01-18-2007 at 05:33 PM. |
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| | #43 (permalink) |
| Senior Member Join Date: Nov 2006
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Yeah, I see the distinction you're making between cultural traditions such as Christmas trees and superstitions such as...well...I'll leave it at that. Point taken. And I quite agree that Richard Dawkins "takes an extreme stance and serves as a dynamic springboard for social change." In that he just serves as a quality mirror and balance for the opposite extreme stance, I think. I think he is an interesting figure, and quite harmless, believing as I do that religion and science serve as evolutionary drivers of one another, and that, as that wise old sage, Anonymous said, "God is pressure." I haven't read The Selfish Gene, but you and Michael have both suggested it, so it's now on my list--thanks! Dor, I respond to your post in my next post. Last edited by Megan; 01-18-2007 at 06:04 PM. Reason: grammar |
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| | #44 (permalink) | |
| Senior Member Join Date: Jan 2007
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Reason Magazine - Among the Non-Believers "Some propositions are so dangerous that it may even be ethical to kill people for believing them. "This may seem an extraordinary claim, but it merely ... Reason Magazine - Among the Non-Believers Harris makes it clear that the fault for this state of affairs resides entirely with the believers he thinks we may have to kill. "Some propositions are so dangerous that it may even be ethical to kill people for believing them. The faithful, meanwhile, take some understandable offense at this broad caricature of their mental capacity and ability to face life's harder truths. So each side retreats to its corner, more convinced than ever that the other is trafficking in pure, self-infatuated delusion for the basest of reasons: Believers accuse skeptics and unbelievers of thoughtless hedonism and nihilism; the secular set accuses the believoisie of superstition and antiscientific senselessness. oh and by the way Richard Dawkins has repeatedly praised him. The book and his theories (and his supporters) are a perfect example of what I am talking about - idealogy or theory - or hatred masked as either - woefully distort their view reality. Anyone with even a rudimentry knowledge of history would laugh at their analysis as a scientist would flat earth theory. Why do 'smart' people support it? Because the belief advances an agenda and it doesn't matter if the facts don't support it. Last edited by dor; 01-18-2007 at 05:51 PM. | |
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| | #45 (permalink) |
| Legendary Member |
Much like the hyperventilating, corded-neck reviewer you quote from, you are indeed "cherry-picking" quotes out of context from Mr. Harris' intent -- which described possible scenarios and their inevitable outcome. Again, Mr. Harris never advocated the death penalty for beliefs.
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| | #46 (permalink) | ||
| Senior Member Join Date: Nov 2006
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I'm not disputing that Dawkins is pushing an ideology and masking it as 'reason' and 'science,' and that that is "just as blind as the fanatic fundamentalism they purport to detest." I'm just pointing out that, as you know (if I am understanding you correctly), some strains of religion do the same thing, so it just seems like two sides of the same psychological coin to me. But, as I see it, the deeper issue is: Are we to return to a medieval book-banning mentality? Or can we allow people we don't agree with to speak and actually consider what they have to say, without demonizing their ideas via character assassination? Last edited by Megan; 01-18-2007 at 06:07 PM. Reason: grammar | ||
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| | #47 (permalink) | |
| Senior Member Join Date: Jan 2007
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"Some propositions are so dangerous that it may even be ethical to kill people for believing them. "This may seem an extraordinary claim, but it merely enunciates an ordinary fact about the world in which we live. Certain beliefs place their adherents beyond the reach of every peaceful means of persuasion, while inspiring them to commit acts of extraordinary violence against others. There is, in fact, no talking to some people." yes or no? Who said anything about the death penalty? I said he advocates killing them. Provide me with some 'possible scenarios'..i am curious.... It's not cherry picking. Even a casual examination of his and dawkin's assessments of conflicts, as i have repeated ad nausuem, show a clear distortion and lack of understanding of those conflicts - Northern Ireland is a glaring example. the conflict(s) in the middle east are others.- and as the reviewer points out (as have many others) atheistic idelogical movements - like Bolshivik Russia and first republic France - are some of the bloodiest episodes in human history. agree 100%. Last edited by dor; 01-18-2007 at 06:05 PM. | |
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| | #48 (permalink) |
| Legendary Member | And I disagree. Granted, I have read his book, and understand his comments in context. How about you? Since you've been so careful to point out that you must take in context the bible's imperative to kill your child if he talks back to you (remember? love thy neighbor overrode that?), I'm sure you'll agree that a volume of written work is best read in full in order to achieve complete understanding. |
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| | #49 (permalink) |
| Senior Member Join Date: Nov 2006
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They are two sides of a potentially very dangerous psychological coin, if the implications are considered literally...and considering things literally is what fundamentalists of the religious and scientific stripes specialize in. Quick, Angela, gimme some context for "Some propositions are so dangerous that it may even be ethical to kill people for believing them" ! Edit: I'm a Christian, and I'll give you some context for killing your child if he talks back: tribal religions exhibit barbaric traits; more evolved forms of the tribal religions self-correct over time. Christian ministers vigorously defended slavery from the Scriptures in the 19th century, but they mostly don't do that anymore. The Reconstructionists...they're another story.... How are we to escape a New Edition of the Spanish Inquisition, or alternatively, The Reign of Terror? That may not be as off-topic as it sounds, as polarized as the creation-evolution debate has become. "Kill the dangerous people" functions equally well as a religious or secular meme, I must point out. Last edited by Megan; 01-18-2007 at 06:40 PM. |
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| | #50 (permalink) |
| Legendary Member | You've edited. As I recall, Mr. Harris was speculating about Muslim extremists who planned terrorist activities. Their belief that they would be rewarded in the afterlife for the murder of non-believers made them people who "there's no talking to." He didn't say, "they should be killed." He said there may be an ethical case for taking them out before they're able to commit murder. He went on to say that if that happened, it's possible that there would be retribution, counter-retribution, and eventual annihilation. Obviously, he's not advocating eventual annihilation.
Last edited by Angela; 01-18-2007 at 06:18 PM. Reason: fixed quote |
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| | #52 (permalink) | |
| Senior Member Join Date: Jan 2007
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"bible's imperative to kill your child " once again there is a self-evident distortion bias- the 'bible' doesn't have an 'imperative'. Angela - I deleted it when I saw your post because this repsonse was more appropriate (and temperate | |
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| | #53 (permalink) | ||
| Legendary Member | Quote:
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Yeah, boy, we get ourselves worked up, don't we!? Dor, I don't mean to appear disrespectful to you, and this subject sure gets het up, but please know that I enjoy our exchanges. (I just hope the moderators don't close us down for our passion!) Thanks for letting me know about the deletion -- I thought I was hallucinating. | ||
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| | #54 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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Most religious persons are equally, if not more, ignorant of other religions. How many Jews are enthusiasts of the Greek mythos? How many Buddhists have studied the Kabbalah? How many Christians have investigated Tantrism? They're all missing some "beautiful thoughts": why do you not consider the blind, too? Scenario: someone is holding a gun to your head. Is it ethical to kill them? Every instance of jurisprudence I know of, excepting pacifist religions like Jainism, say yes.
__________________ Currently reading: The Science of Fear | |
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| | #55 (permalink) | |
| Senior Member Join Date: Nov 2006
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It little matters that ethnic/religious cleansing just creates more generations of violence and solves nothing. It little matters, IMO, because we need enemies to keep our psychological balance. And the Bible has imperatives alright--ask the Christian Reconstructionists. Quote:
Angela, Mr. Harris may not have made "recommendations" but he FLOATED THE IDEA. The idea of torture was floated years before it became part of the American vernacular as it is now. I was hooted down at the time for pointing out that the idea of torture was being floated, preparatory to normalizing it. Everyone was sure America--our wonderful country--would never advocate torture. Last edited by Megan; 01-18-2007 at 07:11 PM. | |
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| | #57 (permalink) | |
| Senior Member Join Date: Jan 2007
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its easy to mis read joke, sarcasm, humor (especially subtle) on forums ...and there can be a spiral of inflammatory rhetoric ...i am reminded of a line from agony and exctasy (a movie about micheangleo's tempestous relation with the pope and sistine chapel" when rex harrison as the pope says "do you see how well we understand one another when we don't shout' Michael Chui -holding a gun to ones head is one think, thinking someone might be thinking of holding a gun to one's head and why is another. "Most religious persons are equally, if not more, ignorant of other religions. How many Jews are enthusiasts of the Greek mythos? How many Buddhists have studied the Kabbalah? How many Christians have investigated Tantrism? They're all missing some "beautiful thoughts": why do you not consider the blind, too?" how do you know most "religious persons" are? probably some do as I have tried to say i find both forms of fanaticism abohorrent - if the dismiss them simply because they are ...on the other hand if it is something to do with belief- for example a muslim artist not wanting to depict the God, i can understand it. personally I think religion provides a wonderful framework, cultural and folk memory and 'wisdom of the ages' in which to explore other things... | |
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| | #58 (permalink) | ||
| Senior Member Join Date: Nov 2006
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Why do we hate anything? Why do we make anything "other?" I think it's a provisional stance to project things outside ourselves that are too hot to handle internally. Nothing is going to ultimately save us from our enemies but looking inside and finding them there. Not some secular or religious Jihad, not some Deus Ex Machina Second Coming. But, OK, Michael, I did say we might have to shoot some cougars to keep our kids safe, didn't I? This is not simple, and I can't take responsibility for making it simple. But perhaps we could make a start at looking inside and finding our enemies there, whether they are religious or secular (or feline)...that's all I'm saying. | ||
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| | #59 (permalink) |
| Legendary Member |
Dor - yup. My brother said something funny: "the madder you are, the wronger you probably are." Thanks for stopping me in my emotional tracks. Regarding the ethical consideration of self-defense (a gun held to your head) as pertains to the belief in the gunman's head: Imagine a person has declared that his dedication to god demands that he murder thousands of innocent people on your country's soil as a means of worshiping that god, and that he fully intends to carry out his martyr's mission and nothing will stop him. You are unable to jail or curtail him, but you have an opportunity to snipe him in his own domain. Do you take that opportunity and kill him? Or do you let him go and hope everything works out all right? Would offing him be "self-defense" even thought there's no immediate and urgent threat, such as exists with the gun-to-the-head? I think the "would you go back in time and kill Adolf in 1930" question has been debated to no end. From my reading of Sam Harris, I understand he is speculating about that ethical question. He's not advocating that we kill in that instance, any more than I am by writing it above. |
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| | #60 (permalink) | ||
| Senior Member Join Date: Nov 2006
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Angela, I don't know if you read my edit above, so I'll re-post it: Quote:
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