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| | #61 (permalink) | |
| Senior Member Join Date: Nov 2006
Posts: 4,786
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I have two comments. Firstly, your point takes nothing away from my earlier point that if Jesus indeed performed such miracles, then the universe is definitely not as our normal five senses and our high school science textbooks tell us it is. For if our normal five senses and high-school science textbooks are correct, then Jesus simply cannot have performed those miracles. They defy Newtonian physics and the Law of Gravity, among other things. If we do accept that those miracles did occur, then today, if a Christian comes across some reported account of a paranormal event (eg a channeling of some non-physical entity; or a "miraculous" healing), it would be actually ILLOGICAL for the Christian to say: "Oh that is impossible BECAUSE we know from science that things simply doesn't work that way." Secondly, according to the same Bible, miracles were performed not just by Jesus, but by the other apostles as well. In fact, miracles were also performed by people like Saul / Paul, who never met Jesus in person at all. As a matter of fact, the same Bible tells us that before the time of Christ himself, there were already various interesting humans like Moses, who parted seas; transformed sticks into snakes; sent plagues of locusts etc. So clearly, even according to the Bible itself, the bringing about of paranormal events was by no means limited to one human being, Jesus, alone. The gospels end where they end, but they ended only because of the Church's canonisation (which you can think of as the Church officially declaring: "Ok, the story ends here"). If not for the canonisation, the story would just go on and on. As a matter of fact, the story of God does go on and on, it hasn't ended, except that these parts of the story don't get recorded as part of the canonical gospels. You look at the story of the early Christian mystics, the paranormal events just go on and on, eg: 1. Joan of Arc and her visions of God; 2. bilocation (the phenomenon or ability of being, or appearing to be, located in two places at the same instant in time) exhibited by Saint Alphonsus Liguori; Saint Anthony of Padua; Maria de Agreda; Pope Cyril VI of Alexandria; 3. levitation by Saint Francis Xavier, Saint Gemma Galgani; Saint Ignatius Loyola; Saint John Joseph of the Cross; Saint Thomas Aquinas 4. the stigmata phenomenon (too many to name) Etc etc etc. It isn't as if reports of such paranormal events are limited to people strongly associated with Christianity. In fact, every religion has its fair share of such paranormal events. In the ancient Indian spiritual teachings for example, walking on water is quite commonly reported among the Indian holy men. Among their kind, it's not considered a particularly interesting ability. All this suggests that if God is the source of such paranormal events, He may not be very fussy or particular about whether you call him Jehovah, Brahman, Allah, Gaia or Kuan Yin .... or if you give him a name at all. In more modern times, the paranormal events still go on. You get weird folks like Matthew Manning who reportedly do all the same stuff that the early Christian mystics did, except that Matthew isn't particularly religious. You go check out the churches and mosques and temples and synagogues and monasteries around the world today - the paranormal events go on and on. You have folks like Neale Donald Walsch who talk to God directly all the time (and supposedly He talks right back). You also have folks like Erin Pavlina who happily hold conversations with the souls of the departed on a regular basis. Etc etc etc. No doubt some of these events are fraudulent or mistaken or fictitious. But is it logical to think that ALL of them are? Did Jesus say at the Transfiguration, "I'm the last miracle performer, after I go up to the sky carried by these shining angels, no other authentic miracles should occur?". Nope. And if we do accept that the miracles reported in the Gospels are true, what basis do we have to believe that miracles will cease to occur, right at the point that the Church decided to officially end the story? Last edited by Acting Like Godot; 09-03-2008 at 05:31 AM. | |
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| | #62 (permalink) |
| Senior Member Join Date: Aug 2008 Location: Cheshire, England
Posts: 130
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All this suggests that if God is the source of such paranormal events, He may not be very fussy or particular about whether you call him Jehovah or Brahman or Allah or Gaia or Ra .... or if you give him a name at all ************************************************** ******* i can petty much agree with everything your saying, as i said i think the word of god has been given to all nations in some form or other, we just call him by a different name, because of cultural and language differences, the problem is most of these texts have been medeld with by man to suit his own objectives, which can only add confusion and devision between nations. so people must learn to see past mans medeling and word play, such as the canonising of the bible in order to see the truth, will we ever find it ? well apparently so if we take the time to look Matthew 7:7-8 - Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Matthew 6:33 - But seek first his kingdom and his righteousness, and all these things will be given to you as well. if you simple dissmiss all these teachings because the human mind seems it to be implausible or impossible or fantasticated you will never know, |
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| | #63 (permalink) | ||
| Senior Member Join Date: Mar 2008
Posts: 379
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Your description of the God of the Bible is inaccurate but assuming it was true that He is like that, why do you think we would choose to go along with it? Do you think it is that we are following a pretend God? Or is it that we are desperate for a God and will take any God we can get, even a cruel one? Why do so many people, including myself, say they have peace and joy with this corrupt God that can't be pleased and is out to get us? Are we to be just dismissed as deluded fools or is it possible you may be misunderstanding something? Quote:
Forgetting about the books they left out for a second, which we can read if we want, who do you think is in charge of this conspiracy to twist and manipulate the books that are included in the Bible and for what purpose? Have the Jews and the Catholics been working together for thousands of years to control us all with the Bible? Do you dismiss all of the Bible because some of it may have been tampered with or do you actually have some knowledge of major changes to the text that altered the meaning? The whole Bible, Old and New Testament, has in it the underlying theme of freedom from the law and religion and is about our liberty in God. It is a story of the love and mercy of God. As pianoperformer alluded to earlier, what did it profit the Apostles to write the NT and then be tortured and die rather than to deny the words they had written and what they told people they had seen? Maybe there is a word or two that could have multiple meanings and they chose the wrong one in translation but we don't worship the book anyway. We worship the God of the creation that the book is about and He says there are no rules but to love Him and love your neighbor as yourself. The Bible says Jesus came to us, sent from God with a message. What is that message? That God is your Father, that He loves you and wants your permission to come into you and guide you by His Spirit, to become one with you so you may know Him. So did Jesus lie? Have you found that there is there no God that comes in if you ask Him? Are all the people for the last two thousand years who say, like me, that they have felt Him come in and feel His love and know His guidance, are all of them lying too and conspiring with each other? I don't understand why you wouldn't want what Jesus described but assuming you don't, what then? Well, eventually He will stop asking and leave you as you are, to trust in your own power and find your pleasure and love wherever you want and you can live your whole life and then die. After that? Who knows? I don't know because I haven't been there yet. I could tell you what Jesus said would happen but I have to trust that by faith whereas I already know the first part of the message is true. I came to God because of the love and to be close to Him and learn from Him...as well as to to be forgiven. Is it the unfairness in the story of Jesus that you don't like, that you have to agree before God comes in? Or is it that you think He is already in just because you are alive? Great! So is He? Already in, I mean? What's that like? Would you elaborate on this concept, please? | ||
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| | #64 (permalink) | ||
| Member Join Date: Apr 2008
Posts: 30
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God bless to all. | ||
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| | #66 (permalink) |
| Senior Member Join Date: Aug 2008 Location: Cheshire, England
Posts: 130
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And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. lol read the passage throughout the bible, the wording is plural, not singular so if i meaning just me says, "right i am going to wash my car" i dont mean me myself and i, i dont mean me and someone else, i mean me, just me , singular. but if you read the bible you will constantly find that god is refering to doing or making things in a plural tense, its not rocket science lol i wouldnt say right us is gong to clean my car, or us is going to have a coffee ha ha ha mad lol, gramatical context of words is what it is right us is going to sleep for a while, see all of you multidimentional peoples later lol |
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| | #68 (permalink) | |
| Senior Member Join Date: May 2007
Posts: 1,508
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It is your judgement that I am not perfect in comparison to godly qualities but I fit in perfectly with the rest of humanity. Why can't we all be perfect within our humanity instead of imperfect in the eyes of unattainable self-righteousness? | |
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| | #69 (permalink) | |
| Senior Member Join Date: Nov 2006
Posts: 4,786
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Furthermore the Christian God is traditionally referred to as a "He"; not a "Her" and not a "They". | |
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| | #70 (permalink) | |
| Senior Member | Quote:
Because there is also Christ there. He was long around before he came to earth.
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | |
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| | #71 (permalink) | |
| Senior Member | Quote:
ALG, those who also performed miracles had the backing of God. Anyone who believes in God will obviously admit that God can do things humans cannot (e.g., creating the universe, lol).
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | |
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| | #73 (permalink) | ||
| Senior Member | Quote:
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__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | ||
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| | #74 (permalink) |
| Senior Member Join Date: Aug 2008 Location: Cheshire, England
Posts: 130
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Quote: Originally Posted by mark7 lol read the passage throughout the bible, the wording is plural, not singular Hardly. See for example Exodus 3:15, where God introduces Himself to Moses ... in the singular, not plural. Furthermore the Christian God is traditionally referred to as a "He"; not a "Her" and not a "They". ************************************************** ********************** ok cleaver cloggs explain this away to me then, "Elohim," one of the primary titles of God in the Old Testament (occurring over 2500 times), is in the plural. Adonai is plural only the word Adon is singular which occurs very rarely in the bible now try and tell me god is singular ha ha ha |
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| | #76 (permalink) | |
| Senior Member Join Date: Nov 2006
Posts: 4,786
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1. who does God back; 2. how does one get God's backing; 3. what is God anyway; 4. if God is in all things, aren't you just an extension of God yourself; 5. if God is omniscient and omnipresent, how could you EVER do anything without God's involvement anyway. Also you may be interested in noting the distinction between performing a miracle, and being the beneficiary of it. For example, Jesus performs a healing miracle, and the sick person is the instant beneficiary of it. The only pre-requisite, according to the Bible, is that the sick person needs to have faith. If you really stare at it, you'll see that "faith" is pretty hard to define. What exactly must the person have faith in? (1) That the strange-looking man standing in front here who just introduced himself as "Jesus from Nazareth" can heal me? (2) That the strange-looking man standing in front here who just introduced himself as "Jesus from Nazareth" is the Son of God? (3) That I may be healed, I don't know how exactly, but somehow it is just possible? (4) That I may be healed, I don't know how exactly, but somehow it is not merely possible, but absolutely certain to happen, because of God? (5) That I may be healed, I don't know how exactly, but somehow it is just absolutely certain to happen, because of some mysterious powerful force in the universe that cares for me? (6) That I may be healed, I don't know how exactly, but somehow it is just absolutely certain to happen? Etc etc. You'll see that the distinctions in the formulations above can be quite fine; they slide into each other quite fluidly. For example, if (4) works, why not (5), and if (5) works, why not (6)? And if (5) and (6) work, why would people not see paranormal events (like miracles) occur in their lives, just by the fact that they held complete faith (or a strong belief) that a certain result would occur ....... WHETHER they actually believed in "God" or not? Last edited by Acting Like Godot; 09-03-2008 at 02:02 PM. | |
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| | #77 (permalink) |
| Senior Member Join Date: Nov 2006
Posts: 4,786
| It doesn't really matter to me. If you read my earlier post where I discussed the pantheistic point, you might see that. Whether we describe "God" as singular or plural, in the end it's only our description. The singular/plural distinction is merely a concept we've applied to another concept we call "God". Remember my previous illustration? I said that I, ALG, may appear to be one kind of person to my family members; another kind of person to be my friends; another kind of person to my colleagues. "I", ALG, have no absolute reality. Apart from the fact that my mind & body are changing all the time, people may also perceive "me" in very different ways. For example, in Pianoperformer's reality, I may be an arrogant son of a b**** who always says he's wrong, but in other people's realities, I may be a completely different kind of person. Just as "I" have no absolute reality, God may be said not to have an absolute reality either. In fact the more complex a "thing" is, the less likely it is to have an absolute reality. Ultimately, even a solid object like a stone or a spoon has no absolute reality since it is composed of subatomic particles unpredictably popping in and out of existence. Thus a discussion of whether God is "singular" or "plural" is of limited use. ALG himself would appear to be a different kind of person, to different people in different contexts. Would you say that ALG is a singular or plural entity? Whatever you please. Same for God. Today, "God" may present Itself/Themselves as a burning bush (as to Moses); tomorrow "God" may manifest as Jesus, a human being; the next day It/They could present as the Holy Spirit descending in tongues; another day as a big burst of talking white light (as to Saul) ...... ....... It/They could jolly well present itself as Ganesha an elephantine idol; or Kuan Yin a female deity; or as a non-physical entity akin to a spirit guide; or through angels delivering messages (as to Daniel); or as a voice in Joan of Arc's or Donald Neale Walsh's head; or as the bright light at the end of the tunnel in a near-death experience; or in the form of any odd-looking "deity" (remember? Hinduism has 340 million of those) ....... You see? Do you therefore say that God is "plural"? Or "singular"? Whatever. It is not a meaningful distinction to me. If It/They can present itself as a burning bush, then as far as I'm concerned, it is entirely possible that It/They may well present itself as a cat, or dog, or a dream, or vision, or a stone, or a feeling in your heart. |
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| | #78 (permalink) | |
| Legendary Member | Quote:
I only mentioned to Maguru that I believe there is no personal interventionist god to let her know that my post had not been coming from a position that I can hear her "fight" with god or her belief in god and am trying to convince her of anything. | |
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| | #79 (permalink) | |
| Senior Member Join Date: May 2007
Posts: 1,508
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Imperfection is no excuse for being judgmental. Imperfection has no reason to tell lies. Imperfection has no reason to feel hate. Imperfection has no need of remorse or regrets. Imperfection does not make mistakes, it is a mistake. Imperfection cannot be tempted, it knows no different. Imperfection is not responsible. Imperfection denies our humanity. If I were not perfect then I would not have had these human experiences. | |
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| | #80 (permalink) | |||
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You're not perfect. No one is. Imperfection manifests itself in many ways. I just mentioned a few, and yes those things are imperfect, or something an imperfect person would do. Do you disagree? We all fall short even of our own standards. If God has standards, then I imagine we fall short even more. That's only to say we try to be better. But no one can ever say they are perfect.
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | |||
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| | #81 (permalink) |
| Senior Member Join Date: Apr 2008
Posts: 455
| I can. In Matthew 5:48, Jesus in his famous Sermon on the Mount, teaches the listeners to “Be perfect, as your heavenly Father is perfect" (NIV). The word perfect here has two meanings in the original Greek. One is akin to the usual way we define it, holy, flawless, etc. The other meaning is complete. It’s in that sense that I can say that I am perfect because I am complete. The deepest part of who I am, the part "beneath" thought and emotion, is whole, without any need of addition or improvement. I Am perfect.
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| | #82 (permalink) | |
| Senior Member Join Date: May 2007
Posts: 1,508
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However, if you are imperfect how can I trust your perspective? You make these statements as if they were facts but isn't it true that your view is simply your judgment? Imperfection is just a 'state of mind' as is perfection. Neither takes into consideration what it means to be human. Neither contain understanding or empathy. Neither of them are natural human states of being and both unattainable. They are merely concepts. Last edited by Maguru; 09-04-2008 at 12:52 AM. | |
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| | #83 (permalink) | ||||
| Senior Member Join Date: Apr 2008
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And are you better than others because of your ability to reason? Maybe if we all were perfectly rational... Quote:
And I can think of some circumstances where offense would be universal. If someone killed your family, would you be offended? If they took everything you own, would you be offended? If they slandered you and destroyed your livelihood, would you be offended? It's nice to sit in some ivory tower and say, "I am never offended." But the reality is that all people get offended some time. What I am saying is that when we have made a wrong choice, we are presented with another choice: which is either forgive or seek revenge. Quote:
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| | #84 (permalink) | ||
| Senior Member Join Date: Jul 2007 Location: Chicago, IL
Posts: 1,251
| I'm starting with the last point first, because it seems to me to be the most important one. I am acting under the assumption that God is perfect, and that sin is imperfection. Now, I don't know what Bible you subscribe to, but in the Bible that I grew up with sin was a pretty big theme. With regards to sin, I was taught that the only man to be wholly without sin was Jesus Christ. So everybody sins, but as long as we seek forgiveness for those sins from God it will be granted. Now, the way I figure it, sin and perfection cannot co-exist. Yet God created man, a creature that is not only capable of sin [imperfection] but is incapable of not sinning. A perfect being created imperfection. There are only two possible resolutions to this quandary; either man is perfect, or God is imperfect. Either scenario is at odds with the Biblical portrayal of man and God. Quote:
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The fact that we seem to disagree so much only further indicates to me that we believe the same things. I can tolerate different beliefs, as long as they don't harm me. What I find myself arguing against the most strongly is usually people saying the same things that I believe, but using words that I don't agree with to say it. Whether or not you and I agree, the word Christian gets my hackles up and puts me on the defensive, which in turn gets your hackles up just the same. The thing that bothers me most is when self-proclaimed Christians say that the bible must be interpreted, which I have no disagreement with, but then turn around and say that I'm going to go to Hell if I don't label my interpretations as Christian. As if somehow their interpretation of the Bible is special because they stamp the word Christian on it. I have no anger or resentment against God or Jesus. I'm not trying to be rebellious against a cruel, unjust Creator. I simply don't believe that there is a singular separate entity called God that created the universe, or that Jesus was divinely conceived. I don't doubt that you've felt His love and spirit come into you. I seek the same thing, except that I won't call it God when I find it. I believe in the universe. Using Occam's Razor, I have decided that the simplest explanation is that the universe has no beginning or ending, and has been around forever. The same must be said of any Creator of the universe, were there one, it is just simpler to believe that the universe had no creator and is eternal in and of itself. I also believe that there are no truly discrete parts to the universe. The objects that are labeled "You" and "Me" do not exist independent of each other. In fact, they are entirely co-dependent, neither one being what it is without the other. So the universe is as much a part of me as I am of it; that is to say, I am the universe and the universe is me. Even if God did create the universe, that would make him as much a part of the universe as you or I. In that case, God would be the universe, and the universe would be God, neither being what it is without the other. I don't have to seek God's love or open my heart to him or follow any other rules, no matter how well-intentioned. I have no need to be perfect or seek perfection, because perfection and imperfection do not exist. I just am, as is everything else.
__________________ We must conquer ourselves, and allow our selves to conquer the world. | ||
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| | #85 (permalink) | |
| Senior Member Join Date: Nov 2006
Posts: 4,786
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Past and future are usually respectively represented by the words "memory" and "imagination", and both memory and imagination are really just bursts of electrical activity occurring in the brain synapses. All we really have is a dynamic Now. Whenever we struggle with the past or with the future, we're just struggling with the little bursts of electrical activity in our own brain synapses. | |
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| | #86 (permalink) | |||||
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I don't think your beliefs are really that similar to Christianity. You might believe in treating others as you would want to be treated, or loving your neighbor, but you know what the central focus of Christianity is, and if you agreed with it, well, you'd be Christian. That's what makes Christians, Christians. Quote:
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | |||||
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| | #87 (permalink) | |||||
| Senior Member Join Date: May 2007
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If there is a god then maybe god should raise the bar and expect perfection, instead of sending his son to take responsibility for our imperfections? | |||||
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| | #88 (permalink) | |||||
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I believe perfection is defined as: Quote:
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Do you really want a God who has no moral standards? Do you want a God who doesn't care either way if you kill someone? From my perspective, the God that Christians believe in seems to be the perfect balance between moral standards, and mercy. You basically have three choices when it comes to God:
I don't want you to think I'm defending Christianity because I'm not yet totally dedicated to anything yet, but I do see some compelling points in their beliefs.
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life | |||||
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| | #89 (permalink) | ||
| Senior Member Join Date: Nov 2006
Posts: 4,786
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"God has flexible moral standards, which can differ greatly from person to person, depending on a wide range of factors, such as the person's individual personality, talents, opportunities, cultural background, social conditioning, and previous life experiences." "God has moral standards, but failure to reach those standards doesn't necessarily lead to punishment, since God represents ultimate love, forgiveness etc" "God, being whole, perfect and complete unto itself, expects, and requires nothing from anyone else, and therefore does not prescribe moral standards. We have free will to choose our own moral standards and free will to punish ourselves for failure to meet those standards". "God is the ultimate mystery and as God is unknowable, we would not be able to know what standards, if any, he has prescribed for us." Etc etc etc. IMO, it's also rather irrelevant to go down this route: Quote:
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| | #90 (permalink) | |||||
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I didn't say people wouldn't be horrified by murder. I said God should be horrified by murder, too. After all, why else would we have those moral standards if they didn't come from somewhere? We know what is right and wrong, but who has set these standards? Most of these standards are universal, across cultures.
__________________ Pax et bonum, Brandon Creator Spiritus Blog and forum discussing living a Christ-centered life Last edited by pianoperformer; 09-04-2008 at 04:10 AM. | |||||
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