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| | #1 (permalink) |
| Senior Member Join Date: Nov 2006
Posts: 311
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Spinning off of another thread that I did not want to hijack, what do people say the relationship between karma and "morals" is? Since many here seem to agree often with Steve P, who seems often to agree with Buddha, let's assume that karma is real for the purposes of this thread. Stephen Power-Book Library: Free personal development, success, inspiration and motivational classics |
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| | #2 (permalink) |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
Posts: 2,213
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If I understand both terms correctly, morals is the guide by which you can interpret the karmic effect of your actions.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein |
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| | #4 (permalink) |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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Well, let's say it's morally wrong to kill someone. Therefore, the effect is that you'll have bad karma from it. Alternatively, let's say it's morally right to give money to a random homeless guy. The effect is that you'll get good karma from it.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein |
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| | #5 (permalink) |
| Senior Member Join Date: Nov 2006
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"Well, let's say it's morally wrong to kill someone. Therefore, the effect is that you'll have bad karma from it." The "let's say" part is the problem. Is it alway wrong? Is it wrong for me to kill the terrorist about to blow up a bus load of school children? Would that get me good karma or bad? There is a story about a Boddhisatva on a boat who killed a would-be robber that was about to kill a bunch of other people. He accepted a little bit of bad karma (assuming that it was bad) to prevent the would be robber/murderer from accumulating infinately more bad karma. It can get confusing huh? Stephen Power-Book Library: Free personal development, success, inspiration and motivational classics |
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| | #6 (permalink) |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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Um... are you asking me to define some morals for you? Morals change depending on your personal belief system. To some people, murder is fine. To others, it's not. To the former set, assuming they believe in karma, they would further believe that they would get good karma from it. To the latter, again assuming belief in karma, would anticipate bad karma.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein |
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| | #7 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Boulder, Colorado
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Buddhist The lie created good/bad karma, resulting in good/bad events. Atheist Subjective Realist You define your own good/bad, and the events following are a reflection of your beliefs on your actions. If, deep down, you believe that protecting your friend wasn't worth the lie, you'll use the Law of Attraction to manifest bad events. If you feel that it was worth it, you'll use the Law of Attraction to manifest good things. Morman The gift of the Holy Ghost follows you around everywhere to give you continuous feedback on your actions. When the importance of protecting your friend outweighs your untruth, then you've told a "good" lie and God rewards you. When you tell a "bad" lie, God punishes you. I'm sure there are other models to explain it, but those are the three that pop to my mind. So if you fail to kill the terrorist and your life starts sucking, then it was the wrong thing to do. Karma is, among other things, a way to measure morality.
__________________ Let me know how I can help you. Amanda Pingel | |
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| | #8 (permalink) |
| Senior Member Join Date: Nov 2006
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"If good things start happening, vice-versa." I'm not a Buddhist, however I don't think that karma works that fast or is quite that easy to figure out. From what I understand, karma is as much about your NEXT life as this one. Stephen www.power-booklibrary. |
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| | #9 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Boulder, Colorado
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| Quote:
__________________ Let me know how I can help you. Amanda Pingel | |
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| | #10 (permalink) |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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Someone explained the three types of karma rather well in another thread... I'd have to go dig for it. I'm no expert on any of the Dharma religions, as they're apparently called, so I stayed away from actually stating what karma was.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein |
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| | #11 (permalink) |
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How do we decide what good and bad morals are?
__________________ -------------------- > Boost your body & brain. > Erkenntnisse über das Leben (in german). |
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| | #12 (permalink) |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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Don't know. I haven't decided on any.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein |
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| | #13 (permalink) |
| Senior Member Join Date: Nov 2006
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| So how do you know how to behave? Or whether you should do something or not?
__________________ -------------------- > Boost your body & brain. > Erkenntnisse über das Leben (in german). |
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| | #14 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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I found the explanation on karma, by the way: Karmic Debt Quote:
But I decide to behave in certain ways and I choose to do some things and I choose not to do some things. If you want to say that some of my actions are morally right and others are morally wrong, then that's your right, but I'm not obligated to accept your opinion on the matter. The decision over my actions is entirely mine in the context of my experience.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein | |
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| | #15 (permalink) | |
| Junior Member Join Date: Dec 2006
Posts: 6
| Quote:
And furthermore, any moral judgment coming from your soul regarding the rightness or wrongness of any of those actions is merely your own moral arrogance rearing its ugly head. Happy Living. | |
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| | #16 (permalink) | |
| Senior Member Join Date: Nov 2006 Location: Seattle, Washington, USA
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I cannot be stolen from. I own property, I have money, I place value in many things. But losing any of these does not diminish me, because I do not require them. I even have my life, but a "theft" of that breath is not even immoral, because I choose to accept it. I would not consider the murder immoral. You are free to; I'd be touched. I do not believe that lying is immoral. Lies are merely a secondary form of communication. The expression of a falsehood may be an inconvenience, but the expression itself is true. They did say it. I may disagree with their decision to lie, with their motivations behind it or intentions before it. But I do not consider it immoral: that would suggest I require they emulate myself. And that's far too much to ask for a mere mortal, neh? Please do not assume I am like yourself.
__________________ Currently reading: Job: A Comedy of Justice, Robert Heinlein | |
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