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Originally Posted by Mark Lapierre Wouldn't it be more realistic, practical, and ultimately beneficial, to try to attain a degree of happiness which doesn't preclude the very thing which allowed us to reach our comparatively advanced state, and which allows further development (spiritual and otherwise)? |
What I meant by unattainable is not that it can't be felt or used, but in that it is like a vibration that is close to you. It is attainable in this sense, but to attain the wisdom of it in totatility is impossible. You can experience it, and keep it for lengthy period of times... this is the type of vibration that new-agers speak about when they speak of "positive feelings". Both types of happiness you are discussing are genuine and neither are right or wrong. The pre-existing vibrations seem to be more of a spiritual nature which is why most people would rather tie into this because you can "tap" into it anytime anywhere (supposedly), or it can just be something that comes out from yourself. When circumstances and possessions bring happiness, usually this type of happiness is of a lesser quality for most people, because they see these as an end, rather than a continuous formation of building one stone upon another. Often times these sensations are less profound than the bliss of perpetual joy. I do agree with your notion of progressive learning. Progressive learning is much better than seeking out this state of supreme happiness, because you are focused on the path of learning, rather than seeking supremecy, you allow yourself to be a beacon of light on a troublesome path. This is like the Buddhist philosophy that Wayne Deyer talks about in one of his c.d.'s "Before enlightenment, chop wood carry water. After enlightnment chop wood carry water." The point of that saying is that even after you have an insight, or gained wisdom, happiness or whatever it is that you are seeking, that your situation may not change only the perspective changes. Some believe this type of awareness however is miniscule because the next phase to them would be that of "when you change the way you look at things, the things you look at change." The Buddhist philosophy is not out of sync with that notion, because there is indeed a shift in perspective. But even enlightnment can be fleeting, and momentary. It is a misconception to believe otherwise. So, the answer to your question "Wouldn't it be more realistic, practical, and ultimately beneficial, to try to attain a degree of happiness which doesn't preclude the very thing which allowed us to reach our comparatively advanced state, and which allows further development?" Is really yes and no, to put it simplistically. The no is because all forms of happiness can be attributed to a pre-clusive state when studied deep enough. The yes is because in order to grow, we must allow ourselves the freedom to accept that growth (which gives the illusion of supreme happiness as the goal beyond reach, but it is only beyond reach because the perfection of it is impossible, but this is not to say that it cannot be experienced in certain forms.) I hope that makes sense.