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| Character & Contribution Values, integrity, finding your purpose, living your purpose, serving the greater good, making a difference, changing the world, charity, polarity, lightworkers, darkworkers |
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| | #1 (permalink) |
| Senior Member Join Date: Apr 2009
Posts: 169
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Do you agree? As your identity changes over the years, your preferences also change. Is the reverse true: since there is nothing inherently devoid of value, if you decide to consciously start looking for that value in something, you will find it and you will start genuinely liking this thing for its worth. Then naturally your personality will change because of the change in your value system. Has anyone started/stopped liking something on purpose? Like an activity or a food or another person? How did it affect you? |
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| | #2 (permalink) |
| Banned Join Date: Jul 2008
Posts: 65
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I can agree with you, although this is not the whole story. Values are only part of the complex behavioral pattern, which lead us trough the life. You still can wish to do something else, but are aware that you can't change your behavior, even if your values changed.
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| | #6 (permalink) | ||||
| Senior Member Join Date: Apr 2009
Posts: 169
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I think if we have free will we should be able to decide not only how to behave but also what to be attracted to, because otherwise our preferences 'dictate' us what to use our free will for... | ||||
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| | #7 (permalink) |
| Senior Member Join Date: Jun 2009
Posts: 491
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No. What we like has no bearing on what we are at our core. It is an expression of our core but it does not define it. Free will doesn't apply on this level of existence. The ego is an action-reaction mechanism; it provides feedback. Through it we are able to identify, experience, and change our expression. It is the spirit which has free will, and until the ego is conscious of it on some level we are entirely ego-driven and thus, if it can be said we have free will at that point, it is extremely limited. If you were to take a less mystical approach, it's still a fallacy to define yourself by what you like, or to say that your preferences limit you. Your preferences may be automatic but you decide how you'll act on them or if you will at all. Some drives are harder to override than others but it can be done. If you choose to indulge it doesn't mean you are less free. Your urges only become your prison when you feel compelled (by addiction or obsession) to indulge and you succumb. |
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| | #8 (permalink) |
| Member Join Date: Apr 2007
Posts: 54
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I agree with YourHumbleNarrator. My preferences have changed over the years but I think ultimately it's just an expression of who I am. I'm not sure who I am has changed that much. I'd still say I want exactly what I wanted several years ago, but where I go looking for it and how I go about meeting these wants (or they could be called secondary needs) has changed.
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| | #9 (permalink) |
| Family Member Join Date: Dec 2008 Location: Sitting by the fire at the Inn of the Last Home
Posts: 5,799
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I've wondered about this too; but I kind of think that choosing happens AFTER wanting. You have the experience of wanting something; then you choose what to do about it. Or, you experience want for a feeling, then by seeing other people who seem to achieve that feeling via a certain route (religion, sex n drugs, meditation, whatever you happen to see in your world); you choose to pursue the attainment of that want via that particular route. I don't know that I've ever actually CHOSEN to experience want for a particular thing. If anyone has a differing experience please share away; I wonder about this. I might call want a personal, internal response to the possibility of an experience. |
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| | #12 (permalink) | |
| Senior Member Join Date: Jun 2009
Posts: 491
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If you want to change your taste for aesthetics, the crudest means would be to expose and submerge yourself in cultural ideals of beauty not your own be it through film, literature, art, or moving to another part of the world. I mean crude in the sense that it's the least efficient and the least willful. Other methodologies have to be discovered by the individual. | |
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